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Jews and the State of Izrael in the Theology of the American Evangelikalism
Kovaříková, Hana ; Nosek, Bedřich (advisor) ; Beneš, Jiří (referee)
My diploma thesis on the topic of Jews and the State of Israel in the theology of American evangelicalism describes the role of the people of Israel in the history of salvation as revealed and developed by evangelicals in Europe (mainly England) and then mainly in the USA following the early church, pietists and puritans. Based on this theology, God did not finish with the Jews, the church did not replace the Jews in the role of God's Chosen People, as it spread and still spreads the so-called replacement theology, but on the contrary, evangelicals understood the irreplaceable role of the Jews in God's plan of salvation. They sow the opinion that for the second coming of Jesus Christ on earth, this time in the role of judge, general and king, in contrast to His first coming, which was a sign of the redemption of humanity from sin, it is a necessary condition that the Jews, the people of Israel, are be back in The Promised Land. From the first initiative, which came from the pietists (16th century), to the founding of the State of Israel (5/14/1948), plus minus five hundred years of work have passed. Evangelicals contributed in no small measure to the creation of the State of Israel. Another significant consequence of the evangelicals' recognition that the Jews remain God's Chosen People is the...
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Jews and the State of Izrael in the Theology of the American Evangelikalism
Kovaříková, Hana ; Biernot, David (advisor) ; Vojtíšek, Zdeněk (referee)
My diploma thesis on the topic of Jews and the State of Israel in the theology of American evangelicalism describes the role of the people of Israel in the history of salvation as revealed and developed by evangelicals in Europe (mainly England) and then mainly in the USA following the early church, pietists and puritans. Based on this theology, God did not finish with the Jews, the church did not replace the Jews in the role of God's chosen people, as it spread and still spreads the so-called replacement theology, but on the contrary, evangelicals understood the irreplaceable role of the Jews in God's plan of salvation. They understood that for the second coming of Jesus Christ on earth, this time in the role of judge, military leader and king, in contrast to His first coming, which was in the sign of the redeemer of mankind from sin, it is a necessary condition that the Jews, the people of Israel, be back in the Promised country. The pietist movement dates back to the 16th century, the State of Israel was founded on May 14, 1948. That's plus or minus five years of work. I do not want to say that the creation of the State of Israel is the result of the activities of evangelicals. No way. It is God's plan to which evangelicals have contributed in no small measure. Another significant consequence of...
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